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sach bolye naram aur mithe bol bolye

Sohar ke sath jab baat kiya kare to mulayem baat karne ki kosish kare balki ye baat yaad rakhe ki mulayem jawab baz aukat sohar ke gusse ko khatam kar diya karta hai samne wala banda kitne hi gusse me q na ho agar aap usko mulayem baat kahengi to uska gussa fauran door ho jayega allaah tala ne juban ke andar haddi nahi banai uske ander naram lothda banaya maksad kiya tha? Aye mere bande jis trah me juban ko naram bana raha hu usi trah tu apni guftagu ko bhi naram rakhna taki dil mile rahe dilo ke ander naftar na chubhte phire to hum jab apni juban se sakht alfaj nikalte hain to logo ko eeja pahuchti hai

Hikma ne likha hai ki juban ki surat dekh kar docter ko us bande ke hajma ka andaza ho jata hai bilkull usi trah juban ki serini ko dekh kar bande ki khush akhlaki ka andaja ho jata hai to aadmi ki guftagu bata deti hai ki ye kaisa insaan hai ye sowra hua insaan hai ya bigda hua insaan hai isliye hum apni juban ko achhe andaje se istemall kare


Aur agar koi banda hame buri baat keh raha ho to hum burai ka jawab achhaike sath de allaah tala irshad farmate hain. tum buray ka badla achhai ke sath do: to uska kiya natiza niklega: jo tumhara jigri dusman hai woh tumhara pakka yaar ban jayega. Yani woh tumhara dost ban jayega. Lehaja agar hum koi bura kalma sune to uska jawab na diya kare isliye ki jo banda ek bura kalma keh sakta hai woh aur bhi bure kalmaat keh sakta hai

Allaah tala ko 6 chhe chize na passand hain

Allaah tala ko 6 chhe chizo se bahut nafrat hai (1) unchi ankhe gali bazar me chalte hue ankhe ek dusre ko takti phire aisi unchi ankhe allaah rabbul izzat ko na passand hain

(1) jhoothi juban ki jab bole to jhooth nikle. Hadeesh pak me aata hai ki jab banda jhooth bolta hai to uske muh se itni badboo nikalti hai ki nekya likhne wale fariste usse bahut door ho jate hain aur kehte hain ki allaah tera naas kare ki tere muh se kitni badboo nikli

(3) bure mansube bandhne wala dil kai martaba insaan ke dil par julmat itni hoti hai ki woh har waqt ye mansooba soch raha hota hai ki me gunaah kaise kar saku aisa dil allaah tala ko bahut na passand hai

(4) burai ke traf chalne wale kadam allaah ko na passand hain

(5) be gunaah insaan ko dukh dene wale hath allaah tala ko bahut na passand hain kai martaba humne dekha apne gharo ke andar aurte khidmat gujar aur neku kar hoti hain aur mard khud bure hote hain aur un aurto ko woh chhoti chhoti baat par dukh de rahe hote hain un par hath uthate hain aise log allaah ke nazdeek intehai bure hote hain

(5) jubai dalne wala insaan kai martaba kuch aurte aisi hoti hain ki do insano ke darmiyan jubayya dal deti hain maslan aisi baat karti hain ki beta apni ma se juda ho jaye ya bhai bahen se juda ho jaye to usne do insano ke darmyan judai daldi ya khavind aisi baat kare ki apni biwi ki apne mehram rishte daro se door karde to goya usne bhi do insano ke darmiyan jubai dal di jin rishto aur nato ko allaah rabbul izzat ne jodne ka hukum diya jo banda un rishto nato ko todega allaah ke yaha woh bura insaan hoga chunanche hadeesh paak me aata hai ki sabe kadr me allaah rabbul izzat bade bade guneh garo ki bakhsish farma dete hain magar chund genehgaro ki bakhsish nahi karte jin me se ek woh insaan jo musalmano ke darmiyan tifurka dalne wala hoga judai dalne wala hoga lehaja agar aisa hai to is baat ko soche ki me ne agar yaha apne bete ya behno ke darmiyan fasla kiya to to meri sabe kadr me bhi bakhsish nahi hogi to phir baki dino me meri bakhsish kaise hogi biwi soche ki agar maine bete ko ma se juba kar diya to sabe kadr me bhi meri bakhsish nahi hogi

kai martaba aurte gol mol si bate karti hain gol mol si baat ka matlb jhooth hota hai aisa kaam na kare ki jiski waja se jhooth bolna pade koi aisa kaam na kare ki jiski waja se aapko apni bate chhupani pade jab bhi aurat koi aisa kaam kare gi to usko apne khavind se chhupane ki jarurat mehsoos hogi woh samajh le ki isme koi gunah kahi na kahi jarur kar rahi hu aur kai marbata to bachiya aise rog pal leti hain ki jinko har ek se chupana padta hai bar bar jhooth bolna padta hai aur allaah ke yaha jhutho me iska naam sumaar kar liya jata hai isliye aise gunaho se bachna chahye jiski waja se insaan ki sari zindagi me jhooth hi jhooth ajaye hamesha allaah rabbul izzat ki madad sach ke sath hoti hai agar che aap dekh rahe ho jhooth bolne se musibat tal jayegi akal bata rahi hai ki jhooth bolne se musibat tal jayega magar yaad rakhna ki sachka hamesha bol bala hota hai aap har hall me sach bolenge allaah tala ki madad samil halla hogi woh muamlaat ko aur halat ko aapke muafik kar denge aap musahdo ko na dekhe ki jhooth bol kar nijat milegi balki aap allaah ke hukum ko dekhe ki hame sach bolne ka hukum mila hai us liye sach bolne wale insaan ka madad karne wala parwar digar khud hua karta hai

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