. zindagi ka raaz zindagi ka raaz | Sakoonedil-Islamic Poetry Allah Aur Islam Bare Me islamic Quotes Quran Hadith Roshni Me Niqab Nikah

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zindagi ka raaz

EK MISHAL



Yahya ibne muaj(ra.hu) farmaya karte the ki dil ki mishal handaya ke manind hai aur jubaan ki mishal chamcha ke manind hai handiya se to wahi kuch chamche me  nikalta hai jo handiyo me maujood hota hai to jab kisi insaan ki jubaan se gandi bate nikle gibat nikle jhoot nikle to samajh li jiye ki uske dil me yahi burayya bhari padi hain aur ye bhi jahen me rakhyega ki muttakeen ne likha hai ki aurat ki jubaan aisi talwaar hai jo kabhi jung alood nahi hua karti aam tor par ye baat mushahde me aiy ki aurto ki jubaan kabu me nahi rehti aur mardo ke hath kabu me nahi rehte mardo me ye bimari ki jra jra si baat par hath utha lete hain aur us baat ko bhool jate hain ki hum apno par hath utha rahe hain ye baat jahen me rakh lijiye ki jab bhi apno se koi kasoor hota hai us me apna bhi kuch na kuch kusur hota hai is liye mard is baat par jra gaur se tawejje de log bacho par biwi par hath uthate hain ye hath ka utha bhi koi achhi baat nahi hath insaan us waqt uthata hai ki jab woh haar maan leta hai ki me jubaa ke sath samjhane se kasir hu goya jish bande ne ye siksat tasleem karli ki me apni biwi ko beti ko bacho ko juban se samjhane ki ehliyet nahi rakhta juban se samjhane me me siksat kha gaya hu tab woh banda apna hath uthata hai to hath ka uthana mardangi nahi diwangi hoti hai shariyet ne bahut akhir me ek baat kahi ki agar kisi aadmi ki biwi koi fahes kaam karle aur ye to bahut kam hota hai to agar usko sohar jubaan se samjhaye woh phir bhi baaz na aye to phir sariyet ne kaha ab tum usko do char thappad laga sakte ho lekin ye mar peet roz marra ki bat nahi hoti aise to bahut kam muamlaat pesh aate hain roz marra me to chhoti chhoti bate hoti hain jis par insaan gussa karta hai isliye jaldi hath utha dena he mardo ki kotahi hai aur kai gjaro me to aisa bhi hota hai ki na aurat ki jubaan rukti na mardo ka hath rukta hai phir ye log sakoon ki zindagi kaise gujar sakengeGAR KI BAATHamare mashayekh ne farmaya ki agar koi aadmi alim ke samne baithe to apni juban sambhal kar baithe ki agar juban se koi lufj idhar udhar ka nikal gaya to woh usko sariyet ka fatwa bata denge aur agar hakim ke samne batho to apni ankh ko sambhal kar baitho agar ankh idhar udhar gai to hakim apni takat ka mujahra karega aur ehle allaah ke pass baitho to apne dilo ko sambhal kar baitho is liye ki ye dilo ke jasus hote hain bande ke dil ki kaifiyet aur bat allaah tala unke dilo par munakish kar dete hain aur ye bhi pakki baat hai ki lambi jubaan hamesa zindagi ko chhota kar deti hai yani juban ki waza se banda aisi musibto aur gamo me ghira hota hai ki woh gam phir uski zindagi ko kam kardete hain talwar ka war jism par padta hai jab ki juban ka war dil par pada karta hai talwar ka war mund mil ho jaya karta hai lekin juban ka laga jakham jaldi mundmil nahi hota balki jis riste aur nato ko talwar nahi kaat sakti juban un risto nato ko ek lafz me kat kar rakh deti hai to talwar ka nuksan itna nahi hota jitna juban ka hua karta hai aur ye bhi hakikat hai ki band muh ke andar makhiya nahi pada karti makh muh me jab padegi jab muh khulega to malum hua ki insan se galti aur kotahi tabhi hogi jab juban khulegi is liye hame chahye ki hum aksar baat suna kare aur thoda bola kare sunne ke liye allaah ne do kaan diye aur bolne ke liye allaah ne ek uban di to kisi shayer ne youn kahaKahe ek jab sun le insa doKhuda ne juban ek di kaan doChuki kaan do hain isliye do bate sunne ke baad phir aap ek baat ka jawab diya kare yani suna jiyada kare aur bola kam kare


zindagi ka raaz

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