. haya wa pakdamni haya wa pakdamni | Sakoonedil-Islamic Poetry Allah Aur Islam Bare Me islamic Quotes Quran Hadith Roshni Me Niqab Nikah

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haya wa pakdamni

gairateemani

shariyet ne taleem di ki: to goya be gairat mard hai ya be gairat aurat hai to woh apne eeman ki khair manaye nabi alaihissalam ne farmaya: me aulade adam me sabse jiyada gairat wala hu aur allaah tala mujhse bhi jiyada gairat wala hai kiya khoob surti hai is deen ki ki jisne sharm wa haya gairat ke sath zindagi gujarne ki itni taleem di isliye mardo ko hukum diya ki tum apni ankh bund karlo agar che mada bakri ke poshida aaza hi q na ho aur ye bhi jahen rakhe ki allaah rabbul izzat ne aankh ka parda kitna chhota banaya kitna halka banaya ki ek lamha me insaan apni ankh ko bund kar sakta hai agar ankh ko bund karne ke liye koi bada satar girana padta to mard bahane karte ki aurat ki traf nazar uthte uthte bhi hum use dekha tha lehaja allaah tala ne ankh ke parde ko kitna lateef bana diya ki jis waqt bhi chahe insaan apni ankh ko usi waqt band kar sakta hai

aurat ko ehtiyat ka hukum

aurat ko taleem di ki tum har us mauke se bacho ki jis muka par gair mehram ko tumhari traf ittefaq ho sake maslan jab aurte apni baal sunwarti hain kanghi karti hain to unke jo baal tut jate hain unko bhi woh aisi jagha na faike jaha gair mehram mard dekh sakte ho faqha ne aurat ko hukum diya hai ki woh apne un tute hue balo ko bhi chhipa kar rakhe taki gair mehram mard ki nazar na pade agar kisi mard ne kisi khas bartan me khaya piya to aurat ko mana kiya ki tum iradatan us bartan me mat khao isliye ki ye makrooh hai agar che momin ke juthe me sifa hai lekin woh aur niyet hoti hai shariyet ne ehtiyat bata di is liye ki kabhi kabhi asrat ka sil sila udhar se bhi shuru ho jata hai ki faribi log mehmaan bante hain aur ek dusre ke pass bachi hui chize pahuch jati hain shariyet ka husn dekhye ki isne isse bhi mana farma diya aurat ko ye bhi hukum diya ki agar woh gali me chale to darmiyan rasta me chalne ke bazaye dewar ki traf kareeb ho kar chale aisa na ho ki mardo ke sath iska jism takraye hadees paak me aata hai ki jab nabi alaihissalam ne ye baat farmai to shabyaat jab kabhi gali me nikalti to itna deewar ke kareeb ho kar chalti thi ki unke burkhe aur chadar bas aukat deewar ke sath atak jate the aurat agar baher nikhle to apne aapko hajab me lapet ke nikle kuch aurto ko galat fehmi hoti hai ki g chahre ka to hajab nahi hai jara sochye ki agar chehra hi samne agaya to baqi kuch dikhane ki jarurat nahi jis trah kitaab ka index(fahersat) dekhne se sab kuch pata chal jata hai to jab ankhe khuli hai muh khula hai to ishrat bhi ho sakte hain bat bhi ho sakti hai shariyet ne phir parde ke pichhe se baat karne ki baat quraan mazeed me q kahi koi aurat us ayet ko quran mazeed se nikal to nahi sakti to quraan mazeed bata raha hai ki parde ke pichhe se guftagu karo to ye kaise ho sakta hai ki baher nikalte hue chehre ka parda na ho, reh gai baat ki fla jagha nahi hota , fla jagha nahi hota ye mat kijiye islaam aaj asli saql me nahi hai usko dekhna hai to aaj ke daur me quraan aur hadeesh ke andar dekho aur pehle jamane me dekhna hoto sahaba kram ki zindagiyo me dekho

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